Scene 1
We see a small pristine town with wide straight streets and clean sidewalks. Everything is in good repair and flowers are planted in every yard. Everyone we see is smiling and greeting one another. All of the people are industrious. One older gentleman in overalls is going from house to house watering and fertilizing plants and flowers. Several people standing on the sidewalk talking see him and go over to lend a hand. There is a man putting in a new window in one of the houses, he stops, seeing an older lady almost trip on her steps at the next house over and helps her in before getting her groceries and then returns to his work. Children push each other on the swings, the older ones giving the younger ones especially long turns. The older lady appears again bringing out freshly baked banana bread and calls the children over to have some. Yells and laughter fill the air as the children rush over, letting the youngest get theirs first and thanking the lady with happy faces and mouths full to brimming. Every face is happy, every belly and every heart full. Harmony, companionship, and love made them truly brothers and sisters.
Scene 2
A street full of broken down houses. All the children we can see are crying from hunger, or fearfully staring out from behind tattered curtains. One adult from each house is clutching ration cards and hurrying to the store before the food is gone. Their only small comfort is that their neighbors don't have it any better. Most houses have broken windows, but all have been recently badly painted the same color by a government crew. Conspicuous is the lack of churches, decent shoes, and cars. Every adult and older child had just walked home from the same factory in town, each young child from the same school. At school they learned from the same books, played the same games, and recited the same lines that little children across the nation did. The people are quiet, any conversations are hurried and hushed. The silence is suddenly broken by a police van screeching to a halt. An old man quietly points to the neighbors house and soon thereafter cries are heard from within, then out onto a suddenly deserted street, a man is drug, and tossed into the van. His wife and children stand watching from the doorway tears and cries torn from their throats as the van drives away.
Scene 3
A small town street with some of the houses in good repair, others need a little paint. On the corner stands a small gas station convenience store. A man drives up the street into his driveway, a deer carcass in his truck, he waves to his neighbor and brings his rifles into the house. Two neighbors are talking at their fence. “You really ought to consider voting for Henly, he really knows his stuff.” “Aw I don't know. The papers were saying he was involved in that scandal down at the Baptist church last year.” “Well, I guess we are all free to have our own opinions.” A child comes out, and joins in playing hide and seek. “That's not fair!” yells one, “Tommy was peeking! You'd better stop that Tommy or I'll tell your mom!” Suddenly, a man comes running from the gas station. “Stop that thief!” Yells the station attendant. The neighbors who had just been talking tackle the thief and hold him while the station manager runs up. He rips a bag of cash from the thief's hands and then hits him hard across the face with his fist. He grabs a stick and raises it to hit the thief. “Stop it Sam!” says the neighbor, “Just call the police. Even a thief has got his rights.”
The methods of achieving equality and the types of equality that are sought after affect the lives and happiness of those in society.
In the first Zion-like scene men truly had charity and cared for one another, equality wasn't forced, and the results were beautiful. Comradeship and family feeling, love, a feeling of being in this together, and looking out for each other reigned. Service willingly given with no expectation of a reward, and watching for those who may have fallen in order to lift them up. This equality only occurs when people voluntarily come closer to Christ and therefore closer to one another. This is the utopia, the Zion that we have been searching for for years. Many have tried; many have failed by putting the result- equality- before the cause- charity.
The second scene is an example of forced equality. When not all men want to be the same and pressure is applied to force them, frequently the natural man will break out. In the natural man the more equal he becomes the more he looks with jealousy at those about him who might ‘get the bigger piece’. As any parent of more then one can tell you, the more you attempt to keep everything exactly fair, the more importance your children put on it and the more they watch with jealous eyes lest their sibling get more then them in some area. Man has a natural desire or need to stand out from the crowd in some way, so the more you equalize some areas the more competitive he gets in others. This competition can often even be positive, but when you deprive a man of the natural outlets for competition and excellence, then it can turn ugly. Like crabs in a bucket they turn on each other, snapping, clawing, climbing, dragging down anyone that stands out from the crowd, and then using them as a step stool for their own ambition. Is it any wonder that turning your neighbors in to the secret police became common practice in some countries?
In the third scene the equality is harder to see. Without a people that are all of one heart or a perfect government, and without stooping to force and slavery how is equality possible? Perhaps the question should be- What equality can we have? When we talk about ways to make everyone equal the question has to be asked- In what way? We cannot be exactly the same- we are not all clones and never can be. (Who would want to be?) We can make superficial equality by using uniforms, eating the same things and doing the same things, but then individual choices and liberty are taken away. Equality of thought isn’t a reality and hopefully never will be. Some people want equality of opportunities, but accidents of birth and fortune deny this. So others turn to equality of results and attempt to limit those that have natural genius while bringing others that have no taste for the subject up to par. Their success in this has been very limited. It would seem every way we turn equality is denied us by the Lord Himself. The kind left is the equality of rights which we can give even in this imperfect world. We can allow all men the same privileges, and leave it up to the individual how to take advantage of them. They were given the liberty to choose and to live their own lives.
Can you have equality and freedom? Yes. With imperfect corruptible leaders you must have checks and balances, with perfect incorruptible angels you can have Zion. As James Madison put it in Federalist paper 51 “If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself.”
Since we live in the real world and not Zion yet we need to face the fact that love is not universal. Equality of outcomes and opportunities cannot occur in our situation without force(read loss of freedom) coming to bear. The natural tendencies to try to be first and get the best are too strong right now. So our choices are equality of rights, leaving us with our liberty, or attempted equality of outcome through force and slavery.
Equality then is not an end in and of itself. We must not put the cart before the horse or we will find ourselves stripped of our liberty, clawing and being clawed at in the bottom of a bucket. Tocqueville had this to say:
I think that democratic communities have a natural taste for freedom; left to themselves, they will seek it, cherish it, and view any privation of it with regret. But for equality their passion is ardent, insatiable, incessant, invincible; they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery. They will endure poverty, servitude, barbarism, but they will not endure aristocracy.(Democracy in America pg 118)
A careful watch must be made on these tendencies if we will keep our freedom. Let us, all of us take that watch and strive to become more like Christ ourselves so that when he does come we will be ready for true unity and freedom in Zion.